
Table of Contents
Introduction: Why the Devadasi Tradition Still Matters
To begin with, the Devadasi Tradition is one of India’s most intriguing and misunderstood cultural practices. While often romanticized or criticized, its spiritual roots lie deep within the rituals of ancient Hindu temples. Most notably, in the Jagannath Temple of Puri, devadasis—literally “servants of God”—once held a central role in temple rituals through dance and music.
Subsequently, in this blog, we’ll explore the origin, evolution, and spiritual significance of the Devadasi tradition. Furthermore, we’ll answer common questions and clarify misconceptions for today’s readers seeking a more humanized and informed perspective.Who Were the Devadasis?
Understanding Their Sacred Role in Temple Culture
- Firstly, Dutta Devadasi – offered by their parents to the temple
- Secondly, Hruta Devadasi – kidnapped and employed as dancers
- Thirdly, Bikrita Devadasi – sold to temple officials
- Fourthly, Bhrutya Devadasi – voluntary temple workers
- Fifthly, Bhakta Devadasi – offered themselves out of devotion
- Sixthly, Alankara Devadasi – trained and ornamented temple artists
- Lastly, Gopika or Rudraganika – remunerated dancers with land or property

Devadasi Tradition in the Jagannath Temple
Highlighting Odisha’s Devadasi Heritage and Cultural Symbolism
- Devadasis, also called Maharis, performed during the Badasinghar ritual—a ceremony marking Lord Jagannath’s bedtime.
- They weren’t just dancers but considered wives of the Lord, living a spiritually married life.
- Their art form, known as Mahari dance, is believed to be a precursor to Odissi dance, now a classical art form of India.

Ancient References Across India and the World
A Global Tradition Rooted in Sacred Feminine Service
- South India: Temples in Tamil Nadu, Karnataka, and Andhra Pradesh had hundreds of devadasis. Kings like Raj Raj I of Chola employed over 400 dancers in Tanjore Temple.
- East India: Similar customs were found in Bengal, especially in Ananta Basudev Temple during the reign of Haribarman.
- Kashmir: Kalhana’s Rajatarangini mentions temple dancers who even influenced politics.
- Greece and Babylon: Women served as sacred dancers in the temples of Aphrodite, Ishtar, and Anaitis. In Babylon, young women were expected to serve in temples before marriage.
- Japan and South America: Geisha culture in Japan and Sun Virgins of the Inca civilization bear notable similarities.
The Decline of a Sacred Practice
When Exploitation Replaced Devotion
- Some devadasis were exploited by priests and temple patrons, turning their service into social vulnerability.
- Political patronage declined, and financial support for devadasis reduced.
- Reform movements rightly criticized the misuse and degeneration of the practice.
People Also Ask
Q1: What was the original purpose of the Devadasi tradition?
Q2: Was the Devadasi system only in South India?
Q3: What is Mahari dance in Jagannath Temple?
Q4: Are devadasis still present in temples today?
Q5: Why did the devadasi tradition decline?
Legacy and Cultural Contributions
Devadasis as Preservers of Sacred Art
- Odissi dance owes much to Mahari and Gotipua traditions.
- Spiritual storytelling through dance and music remains a cherished legacy in Indian classical arts.
- Many devadasis were poets, composers, and cultural educators in their own right.
Final Thoughts
Ultimately, the Devadasi tradition was not just about dance or temple rituals—it was a deeply spiritual and artistic expression of divine love and service. While its distortion led to exploitation, it’s essential to acknowledge the dignity, creativity, and sacredness that defined its origin.
In conclusion, in remembering the Devadasis, we honor not only their art but also their resilience. Their lives remind us how sacred traditions can be both empowering and vulnerable.Let’s Reclaim and Celebrate Sacred Arts
Are you passionate about preserving India’s forgotten spiritual traditions? Share your thoughts or stories in the comments.
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Jai Jagannath!
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